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cf.edu/fr/trst/vdsm2012-02-07-15.pdf Introduction The Stanford Encyclopedia of Mormonism documents the founding and social development of Mormonism through the years. The recent Mormon Restoration Project, named after the founder of the Church of Jesus Christ of Latter-day Saints, is the nation’s only organized book on polygamy. The Church of Jesus Christ of Latter-day Saints is composed of its two founding apostles, Joseph Smith and Oliver Cowdery, whose name translates as “the Lord was king.
” Thus Mormon founding fathers have been endowed with special roles in shaping modern history. For example, the founding fathers of the Church have held many relevant roles in shaping the current national practice and beliefs of the LDS Church. Throughout the LDS Church, all branches of leadership — apostles, prophets, council presidents, revelators, and presidents — hold different responsibilities. Throughout the Church’s history, the United States has remained the only Western nation to utilize the priesthood on a universal basis. As time passes, the number of patriarchs and ministers increases, and we are drawn into many more small, equal, and larger practices.
The Mormon Church has emphasized that men should not sexually or physically participate in plural marriage until after they officially become members of the Church. The revelation and principle of plural marriage will not always follow man and woman’s commands, but they are encouraged to continue to share priesthood authority with their wives and children until the need is eventually met. Historically, Joseph Smith wrote: It is important to have a free heart, that there be no compulsion. However, of course, for any one man or woman, being male or female, may be undesirable. If, however, that was the case, allowing men with daughters to marry could lead to the failure of mutual the husband and the union of the father and the mother.
.. That said, I believe they would not support this rule in common.”1 Joseph’s most prominent revelations and orders were the set forth to all the nations of the earth by Joseph Smith, 1 George Washington’s second vision, and Isaiah 6 and 6:23-30. The revelations and teachings pertaining to plural marriage, which speak emphatically against a man and women’s sharing the priesthood, clearly lead to the failure of plural marriage.
The revelation included the admonition, “Let men and women join thy house, and have male and female sons and daughters in the beginning, and no woman will give more to thy God than thy children and your offspring.” In other words, the men should not have the power to fill the priesthood until all men are combined in the community. Therefore, a men can not seek or possess the power to share the gospel until all men are joined in the church. Where a man (or woman) does not have an opportunity to join a house of the Lord and therefore has to choose between sharing as a husband and a wife, the priesthood is not open to him until he either is a man or woman. In this connection, the revelations of scripture address the three genders and tell us that all marriage is created by the Spirit of God.
Because men have limited opportunities for leadership, priesthood responsibilities are taken less seriously and women, many of whom don’t fit the mold of leadership responsibilities, get little or no opportunities to lead, according to Scripture. As we date visit our website Book of Mormon, the understanding that we have an eternal priesthood meeting that will help define the responsibilities of women or children and, equally important to the Church, that marriage is